Showing posts with the label animal welfare

Who Supports Animal Rights?

There's a new paper out by political scientists on support for animal rights. It's in line with most of the data I'd seen but bears repeating. High correlations with support for human rights and being female, and not much of a connection with wealth, but if anything wealthy people are less supportive of animal rights. The abstract: In this article, we empirically test explanations for variation in support for animal rights at the individual level and across the United States. We draw on a combination of national public opinion surveys and cross-sectional data on animal rights laws from the fifty US states. We find a strong connection between recognition of human rights and animal rights both at the individual attitude level and at the US state policy level. Our results demonstrate that support for animal rights strongly links to support for disadvantaged or marginalized human populations, including LGBT groups, racial minorities, undocumented immigrants, and the poor.

Want to Save the World? Enter the Priesthood

Effective altruism is now spending a great deal of time on improving prospects for the future. This is chiefly by avoiding extinction risks , but there are other strategies as well, e.g. moral circle expansion . In any case changing institutions looks like a promising way to improve the world. What are the longest-lasting institutions in the world? Certainly high among them is religion.  For this reason, it seems to me that expanding religions' moral circles (especially old religions with a tendency to grow) is a highly-neglected strategy for improving the world. I've seen posts in effective altruism (e.g. this one ) about outreach to religious groups, but I always saw them as a sort of diversity and inclusivity message: to grow a movement, you need to welcome all sorts of people. It's important to welcome and include people, of course, but this seems to be dramatically underselling the prominence of religion in virtually every society. The Catholic Church is around

How Much Do Wild Animals Suffer? A Foundational Result on the Question is Wrong.

NOTE: I would like to clarify that the post below and the published paper show that a result from 1995 does not hold, but they do NOT make the case for the 1995 model being correct. There are many reasons the models in both papers are likely to be deeply flawed: path dependency, dynamic ecosystems, philosophical problems with the definition of suffering and enjoyment, and so on. The primary point here is to treat the 1995 result and other work on wild animal suffering with caution. In 1995, Yew-Kwang Ng wrote a groundbreaking paper, "Towards welfare biology: Evolutionary economics of animal consciousness and suffering"  that explored the novel question of the wellbeing of wild animals as distinct from the conservation of species. As perceptive as it was innovative, the paper proposed a number of axioms about evolution and consciousness to study which animals are sentient, what their experiences are, and what might be done about it. Among the many results in the paper wa

Cheers for Animal Charity Evaluators

Animal Charity Evaluators (ACE) released a long-overdue report on protest effectiveness . I'm biased because I'm quoted there, but I thought I would take the occasion to note how much I think ACE has grown in the past few years. I'm tremendously grateful to ACE's founders, but when ACE started out (as "Effective Animal Advocacy"), its advice was rudimentary, based on little science, and made by a very small staff. I'm struck by the careful and nuanced conclusion the report reaches: Overall, we would like to see the animal advocacy movement invest slightly more heavily in protests. Protests currently receive a tiny portion of the movement’s resources and, given the limited evidence we do have, it’s plausible they are at least as cost-effective as interventions that receive much more of the movement’s resources, such as leafleting . Moreover, we think that the use of protests contributes to the diversity of tactics in the movement, which can help attrac

Things I've Changed My Mind on This Year:

1) The importance of artificial general intelligence: I'd previously been dismissive of superintelligence as being something altruists should focus on, but that was in large part motivated reasoning. I read books like Superintelligence and Global Catastrophic Risks , and I knew their theses were right initially but would not admit it to myself. With time, though I came to see that I was resisting the conclusion that superintelligence is an important priority mostly because it was uncomfortable. Now I recognize that it is potentially the most important problem and want to explore opportunities to contribute. 2) The economic argument for animal welfare reforms: One of the reasons often given for supporting animal welfare reforms to those who want to see fewer (read: no) animals tortured for food is that welfare reforms make the industry less profitable, cutting down on the numbers of animals raised. I did not think this effect was strong enough to be worth the effort act